Before you can understand why identity politics might be dead, maybe you need to know what it is. Identity Politics:
a noun: a tendency for people of a particular religion, race, social background, etc., to form exclusive political alliances, moving away from traditional broad-based party politics.
As Written By Victor Davis Hanson for the Hoover Institute:
Who are we? asked the liberal social scientist Samuel Huntington over a decade ago in a well-reasoned but controversial book. Huntington feared the institutionalization of what Theodore Roosevelt a century earlier had called “hyphenated Americans.” A “hyphenated American,” Roosevelt scoffed, “is not an American at all.” And 30 years ago, another progressive stalwart and American historian Arthur Schlesinger argued in his book The Disuniting of America that identity politics were tearing apart the cohesion of the United States.
What alarmed these liberals was the long and unhappy history of racial, religious, and ethnic chauvinism, and how such tribal ties could prove far stronger than shared class affinities. Most important, they were aware that identity politics had never proved to be a stabilizing influence on any past multiracial society. Indeed, most wars of the 20th century and associated genocides had originated over racial and ethnic triumphalism, often by breakaway movements that asserted tribal separateness. Examples include the Serbian and Slavic nationalist movements in 1914 against Austria-Hungary, Hitler’s rise to power on the promise of German ethno-superiority, the tribal bloodletting in Rwanda, and the Shiite/Sunni/Kurdish conflicts in Iraq.
The United States could have gone the way of these other nations. Yet, it is one of the few successful multiracial societies in history. America has survived slavery, civil war, the Japanese-American internment, and Jim Crow—and largely because it has upheld three principles for unifying, rather than dividing……
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